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What is the difference between the ascending AHP s from those which are reached by the Light coming below the Parsa? The difference is qualitative: Its main feature of receiving is removed during the ascension. It is thus used as Galgalta ve Eynaim. This is because they are not combined with Galgalta ve Eynaim. What is to be done in order to correct these Kelim? Just like the Shevirat haKelim in the worlds, a Shevirat haKelim in the souls is produced. For this purpose Malchut of the Ein Sof - which is nothing more than a purely selfish created being, devoid of altruism and in a state of restriction that it accepted on itself - is added to the Kelim of Galgalta ve Eynaim of the ZON of the World of Atzilut.

Further, the separate sparks of altruism and selfishness will combine, paving the way for the correction of Malchut by means of these same particles. After all this, a fundamentally new Partzuf is being created in Katnut with Galgalta ve Eynaim.


  1. Daily Kabbalah Lesson – 7/16/18 | yrokyjylyf.tk.
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But why were these additional Worlds of BYA created? This is to build the necessary environment for this Partzuf , wherein it would exist and receive from all around the required Light, to match its ever changing desires. Similar to all Partzufim, it wishes to enter to Gadlut. When Adam was born, he was absolutely righteous a tzadik , he was already circumcised, and devoid of Kelim de Kabbalah. But the moment Light began to descend from the World of Atzilut below the Parsa , Adam HaRishon was shattered into a great number of parts , Each of these parts has to spend 6, years striving to accomplish its individual correction.

The part of selfishness that a man may sacrifice to the Creator is called the soul. In the instant of breaking up, all the desires of Adam fell down to the lowest level of selfishness. At this point all the fragments are separated, and each separate particle strives to draw pleasure and delight from this world.

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This explains why special conditions were established to help man strengthen his bonding with the Creator and to receive the correcting Light from above. While undergoing correction, a man sends a request to the Creator, for assistance to correct all his desires.

The Light of the Creator comes down, and this man must undergo 6, consecutive actions to correct his soul. When this happens, the soul becomes similar in its attributes to Malchut of the Ein Sof. It then receives all the Light for the sake of the Creator. All that is written in the Kabbalah concerns some part of this Partzuf , or the world in which it comes out.

The perception of the surrounding world at any given time depends on how high a level man has risen to, and which part of the Partzuf of Adam HaRishon.

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In order to bond with the spiritual world, a man has to achieve a similarity of attributes with this world. If even only one desire matches the spiritual attribute of giving relentlessly, then at this stage, a connection with the Creator is established. It is quite difficult to establish this first contact.

When a man opens up to the spiritual he clearly comprehends it and cannot mistake it. He then needs to transform his desires. The divine Light exists in an absolute stillness, only the souls are transformed. At every stage of the transformation they receive new information from the Light. The Creator only replies to sincere prayer-desire. If there is no answer, it means that this is not yet a true desire to be answered. When man is ready, the answer comes immediately, because the Light always wants to fill the Kli. Topics examined in this lesson: Garner The Naked Prophet.

Daily Kabbalah Lesson – 7/15/18 | yrokyjylyf.tk

Symbols of the Kabbalah. The Duties of the Heart. My People's Prayer Book, Vol. Words from the Heart. Putting God on the Guest List, 3rd Ed.: I am White, I am Black. More Than A Tear. Maimonides and the Shaping of the Jewish Canon. Treasures of Darkness - eBook [ePub]. The Making of the Modern Jewish Bible. Tales of Elijah the Prophet.


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